Cultural Diversity Literature week 8 (Youth services and care), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Cultural diversity 2021, reading guide week 8.

Experiencing emotional or behavioural problems and getting help with them could be viewed as a process with a series of steps: being exposed to risk factors, getting problems, interpreting problems, seeking help, getting help. This process could apply to everyone, but to migrants each of the steps seems to be more complicated. Migration, culture, and cultural differences play a part in each step. An overall picture will be presented during the lecture. Each of the articles of this week is about one of these steps.

Zwirs and Stevens are about risk factors and prevalence, Verhulp is about interpretation and seeking help, and Fassaert is about getting help.

To our international students: the General practitioner (GP) or ‘huisarts’ is an important pillar of the Dutch healthcare system. There is one in every neighbourhood, on average 1 GP to 2300 residents. Access to the GP is free for everyone and the GP can do small interventions and is a gatekeeper to specialized interventions like therapy and surgery.

Fassaert, T., Hesselink, A. E., & Verhoeff. A. P. (2009). Acculturation and use of health care services by Turkish and Moroccan migrants: a cross-sectional population-based study. BMC Public Health, 3, 332. doi: 10.1186/1471-2458-9-332

The articles of Zwirs, Verhulp and Fassaert are based on research: a standard summery will do.

  1. What is the main question?

Background: There is insufficient empirical evidence which shows if and how there is an interrelation between acculturation and health care utilisation. The present study seeks to establish this evidence within first generation Turkish and Moroccan migrants, two of the largest migrant groups in present-day Western Europe.

  1. In what way is the question answered?

Methods: Data were derived from the Amsterdam Health Monitor 2004, and were complete for 358 Turkish and 288 Moroccan foreign-born migrants. Use of health services (general practitioner, outpatient specialist and health care for mental health problems) was measured by means of selfreport. Acculturation was measured by a structured questionnaire grading (i) ethnic selfidentification, (ii) social interaction with ethnic Dutch, (iii) communication in Dutch within one's private social network, (iv) emancipation, and (v) cultural orientation towards the public domain.

  1. Which theories and key concepts are described?

Keywords:

Acculturation

Health care

Language ability

  1. What are the main results and or conclusions?

Results: Acculturation was hardly associated with the use of general practitioner care. However, in case of higher adaptation to the host culture there was less uptake of outpatient specialist care among Turkish respondents (odds ratio [OR] = 0.90, 95% confidence interval [CI] = 0.82-0.99) and Moroccan male respondents (OR = 0.81, 95% CI = 0.71-0.93). Conversely, there was a higher uptake of mental health care among Turkish men (OR = 0.81, 95% CI = 0.71-0.93) and women (OR = 0.81, 95% CI = 0.71-0.93). Uptake of mental health care among Moroccan respondents again appeared lower (OR = 0.74, 95% CI = 0.55-0.99). Language ability appeared to play a central role in the uptake of health care.
Conclusion: Some results were in accordance with the popular view that an increased participation in the host society is concomitant to an increased use of health services. However, there was heterogeneity across ethnic and gender groups, and across the domains of acculturation. Language ability appeared to play a central role. Further research needs to explore this heterogeneity into more detail. Also, other cultural and/or contextual aspects that influence the use of health services require further identification

  1. How is the article related to the theme of the week? The theme of the course? To lectures and other articles?

The theme of this week is youth services and care. This article relates tot hat as it investigates wheter accultaration matters fort he use of healt care services by minority gorups (turkish and moroccan migrants), thus relating to diversity as well.

 

Stevens, G. W., & Vollebergh, W. A. (2008). Mental health in migrant children. Journal of Child Psychology and Psychiatry, 49, 276-294. https://doi.org/10.1111/j.1469-7610.2007.01848.x

The article of Stevens is a review article an should be studied in full.

  1. What is the main question?

Is there a relation between migrant children and mental health (problems)?

our main aim was to gain insight into the effects of migration on the development of child problem behaviour

  1. In what way is the question answered?

Many factors have been identified to explain differences in mental health problems between migrant and native children: the process of migration, the ethnic minority position of migrants, their specific cultural background and the selection of migrants. In this paper, the international literature regarding mental health of migrant children is reviewed using strict selection criteria. An extensive search was carried out to locate journal articles on the subject of mental health in migrant youth published since the 1990s. Only 20 studies met all inclusion criteria.

  1. Which theories and key concepts are described?

Keywords:
Adolescents
children
externalising problems
internalising problems
mental health
migrant
review
ethnicity

  1. What are the main results and or conclusions?

The included studies did not unequivocally confirm that migrant youth are at high risk of developing mental health problems

Our analysis of the selected studies revealed numerous other complicating factors hampering the drawing of sound conclusions. Our review confirmed earlier notions that the assessment of problem behaviour in immigrant youth depends upon the informant used in the study, which may be explained by large differences in child behaviour in the school and at home, differences in cultural standards of what constitutes tolerable behaviour and biases in teacher-, parent-, and self-reports. In addition, we showed that the development of problem behaviour varies with the migrant group studied, possibly due to differences in socioeconomic position, family stress and original culture between immigrant groups. Finally, generalised conclusions in this research field may not be warranted since particular characteristics of the host countries may also influence the level of mental health problems in immigrant children. More specifically, the ways in which receiving countries select migrants, the attitudes of these countries towards migrants, and international differences in child wellbeing in host countries may account for the differences. As these factors are not taken into account in most studies, the results of our selected studies are difficult to interpret, as all the above-mentioned factors may blur their results and confound their main findings.

  1. How is the article related to the theme of the week? The theme of the course? To lectures and other articles?

The theme of this week is youth services and care. This article relates tot hat as its about mental health issues. It relates to diversity as its about migrant children.

 

Verhulp, E. E., Stevens, G. W., Pels, T. V., Van Weert, C., & Vollebergh, W. A. (2017). Lay beliefs about emotional problems and attitudes toward mental health care among parents and adolescents: Exploring the impact of immigration. Cultural Diversity and Ethnic Minority Psychology, 23(2), 269-280. doi: 10.1037/cdp0000092

The articles of Zwirs, Verhulp and Fassaert are based on research: a standard summery will do.

  1. What is the main question?

Objective: Individuals’ lay beliefs about mental health problems and attitudes toward mental health care are thought to be influenced by the cultural background of these individuals. In the current study, we investigated differences between immigrant Dutch and native Dutch parents and adolescents in lay beliefs about emotional problems and attitudes toward mental health care. Additionally, among immigrant Dutch parents, we examined the associations between acculturation orientations and lay beliefs about emotional problems as well as attitudes toward mental health care.

  1. In what way is the question answered?

Method: In total, 349 pairs of parents and their adolescent children participated in our study (95 native Dutch, 85 Surinamese-Dutch, 87 Turkish-Dutch, 82 Moroccan-Dutch). A vignette was used to examine participants’ lay beliefs.

  1. Which theories and key concepts are described?

Keywords:
lay beliefs: Lay beliefs about mental health problems reflect people’s own ideas and beliefs about the causes of and solutions to mental health problems and the treatments of those problems
attitudes
mental health care
immigration

  1. What are the main results and or conclusions?

Results: Immigrant Dutch and native Dutch parents differed in their lay beliefs and attitudes toward mental health care, whereas hardly any differences were revealed among their children. Turkish-Dutch and Moroccan-Dutch parents showed more passive and fewer active solutions to emotional problems compared to native Dutch parents. Additionally, Moroccan-Dutch and Surinamese-Dutch parents reported greater fear of mental health care compared to native Dutch parents. Furthermore, the results showed that immigrant Dutch parents who were more strongly oriented toward the Dutch culture reported less fear of mental health care.
Conclusion: Our results showed clear differences in lay beliefs and attitudes toward mental health care between immigrant Dutch and native Dutch parents but not between their children. Substantial differences were also found between parents from different immigrant Dutch populations as well as within the population of immigrant Dutch parents.

Lay beliefs about emotional problems: Support for the hypothesis that immigrant Dutch parents would be more likely to make external causal attributions and less likely to make internal causal attributions to emotional problems compared to native Dutch parents was lackin
attitudes toward mental health care: Although no differences between ethnic groups were found with regard to the rejection of mental health care (providers, e.g., “mental health care providers have nothing to do with these problems”), Surinamese-Dutch and Moroccan-Dutch parents did report considerably higher levels of fear of mental health care compared to native Dutch parents. This fear partly focused on the expected shame it would bring to the family if others were to find out about these problems

Acculturation orientations: Furthermore, within the immigrant Dutch populations, parents’ orientations toward the Dutch and ethnic culture were clearly associated with their lay beliefs and attitudes toward mental health care. In line with our expectations, stronger orientations among immigrant Dutch parents toward the Dutch culture were associated with less-passive solutions to emotional problems, with less fear of care, with lower rejection of care, and with a lower preference for informal compared to formal help. Additionally, whenever immigrant Dutch parents were more strongly oriented toward their ethnic culture, they were more likely to agree with passive solutions to emotional problems and to prefer informal (instead of formal) help. Contrary to our expectations, a stronger orientation toward the Dutch culture was also associated with more environmental solutions to problems and a stronger orientation toward the ethnic culture was associated with a higher tendency to agree with active solutions to emotional problems.

Associations with mental health service use: this study only found a relationship between active and passive solutions to emotional problems and mental health service use (as reported by parents).

Conclusion In summary, the findings of the current study indicated that differences in lay beliefs and attitudes toward mental health care between Dutch immigrants and native Dutch are to be expected. Furthermore, differences in lay beliefs and attitudes toward mental health care also emerged between different immigrant groups, between generations, and within immigrant groups. Hence, this variation between immigrant groups, between generations, and within groups should be accounted for in future research to be able to study the multifaceted effect of culture on lay beliefs, attitudes toward, and use of mental health care more consistently. Finally, the findings of the current study may also have several practical implications. On the one hand, our findings suggest that lay beliefs and attitudes toward mental health care may not be as important for the actual mental health care use of immigrant adolescents in the Netherlands as expected. Thus, interventions aimed at increasing the mental health care use of these adolescents should potentially focus on other processes (such as the extent to which parents identify emotional problems and disorders for their children; see Verhulp et al., 2013). Still, replication studies on this topic are necessary, especially considering the specific character of the current study (i.e., using a fictitious vignette about child problem behavior instead of asking parents about their lay beliefs on their children’s own problems). On the other hand, our study did find considerable differences between immigrant and nonimmigrant (adult) populations in lay beliefs and attitudes toward mental health care. Gaining insight in these lay beliefs and attitudes may be of importance to provide successful mental health care (e.g., Bhui et al., 2006). The Cultural Formulation Interview, for example, may be a relevant instrument for assessing clients’ lay beliefs and attitudes toward mental health care in clinical practice (American Psychiatric Association, 2013).

  1. How is the article related to the theme of the week? The theme of the course? To lectures and other articles?

The theme of this week is youth services and care. This article discusses they way people from different cultures might differ lay beliefs towards youth services and care, thereby also relating to cultural diversity.

 

Zwirs, B. W. C., Burger, H., Schulpen, T. W. J., Wiznitzer, M., Fedder, H., & Buitelaar, J. K. (2007). Prevalence of psychiatric disorders among children of different ethnic origin. Journal of Abnormal Child Psychology, 35, 556-566

The articles of Zwirs, Verhulp and Fassaert are based on research: a standard summery will do.

  1. What is the main question?

Abstract The present study assesses the population prevalence of DSM-IV disorders among native and immigrant children living in low socio-economic status (SES) innercity neighborhoods in the Netherlands.

The second aim of the study was to examine associated mechanisms of psychiatric disorders across the four ethnic groups

  1. In what way is the question answered?

In the first phase of a two-phase epidemiological design, teachers screened an ethnically diverse sample of 2041 children aged 6–10 years using the Strengths and Difficulties Questionnaire (SDQ). In the second phase, a subsample of 253 children was psychiatrically examined, while their parents were interviewed. In addition, teachers completed a short questionnaire about 10 DSM-IV items. Prevalence was estimated using the bestestimate diagnosis based on parent, child and teacher information.

  1. Which theories and key concepts are described?

Keywords:
Keywords Prevalence
Psychiatric disorders
Ethnicity

  1. What are the main results and or conclusions?

Projected to the total population, 11% of the children had one or more impairing psychiatric disorders, which did not differ between native and non-native children. In the total group a clear relationship was observed between the prevalence of psychiatric disorders and gender, parental psychopathology, peer problems and school problems, but not among all ethnic groups separately. This study suggests that the prevalence of psychiatric disorders among non-treated minority and native children in low SES inner-city neighborhoods does not materially differ. However, associated mechanisms may be influenced by ethnicity.

Extra van discussion:
No association was observed between the prevalence of psychiatric disorders and age which may be explained by the restricted age range of the sample (6–10 years). Gender differences in the prevalence of psychiatric disorders appeared to be crossculturally invariant, as boys had more psychiatric disorders than girls in all ethnic groups, except for the Turks, accounted for largely by a relatively lower prevalence among Turkish boys.

In contrast with previous results (Verhulst & Achenbach, 1995a), we observed no association between the prevalence of psychiatric disorders and SES, i.e. parents’ highest educational level.

Consistent with previous results (Johnson et al., 2006), parental psychopathology was related to psychiatric disorders in the total group. This association was also observed in the Dutch and Turkish group, but not in the other ethnic groups

In accordance with previous findings (Sowa et al., 2000; Stevens et al., 2005a; b), school problems were positively related to psychiatric disorders among all ethnic groups.

  1. How is the article related to the theme of the week? The theme of the course? To lectures and other articles?

The theme of this week is youth services and care. This article investigates prevalence of psychiatric disorders among native and immigrant children and its association mechanisms, thereby providing guidance for youth services and care, relating to diversity as well.

[In the design of preventive interventions and treatment programs for youth, policy makers need to know the prevalence of psychiatric disorders among children. With the increasing ethnic diversity of populations worldwide, comparing the prevalence of psychiatric disorders in children of different ethnic background is of particular interest]

 

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Cultural diversity aantekeningen, Universiteit Utrecht, Bachelor 1, blok 3 2021

Cultural Diversity Literature week 1 (Migration and multicultural society), Universiteit Utrecht

Cultural Diversity Literature week 1 (Migration and multicultural society), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

This weeks readings consists of two articles about a scientific approach to culture and development, and two articles about migrants and the society they live in.

Kağıtçıbaşı

In this article a model is presented that is frequently used in science and policy to characterize family structure, socialization values and interactions within different cultures. It is important that you know and understand both the model of independence and the model of interdependence. Kağıtçıbaşı presents in this text from 1996 the original model, plus background. The original model is still used today. The model is discussed during the first lecture and serves as a theoretical framework for the paper. In the first seminar the model is discussed and applied to a case. In one of the next seminars the article by Vonorov is discussed in which critical comments are made about the model and alternative models are presented.

  1. What is the main question?

Hij stelt een model van familie en familie verandering voor, dmv socioeconomische ontwikkeling, die een causale/functionele analyse van de zelf ontwikkeling geeft.

Meer een nieuwe benadering van vergelijken van multiculturele samenlevingen. Hij vindt dat voorgaande frameworks niet voldoende recht doen aan beide vormen van samenlevingen, interdependent en independent. En beniuwd waarom bepaalde socialisatienormen in ene maatschappij gezien of in andere. Dit brengt ze in kaart met 2 raamwerken.

  1. In what way is the question answered?

-

  1. Which theories and key concepts are described?

Model of interdepence & model of indepence

Moderneriseringstheory

Model interdependence: çollectivistische samenleving, non westere sulcuut, afhankelijk samenleveng

Model of indepdencen: reversed

Context (agrarische samenleving vs stedelijk en welvarend), gezinsstrctuur (veel kinderen en opa en omas vs weinig kinderen), belangrijke waarden (loyaliteit vs investeren in kind), gezinsinteractie en socialisatie (opvoedingsstijlen bijv.)

Interactief en dynamisch model, verschillnede facetten hebben effect op elkaar

  1. What are the main results and or conclusions?

Zie de 2 modellen uitgetekend voor samenvaating

  1. How is the article related to the theme of the week? The theme of the course? To lectures and other articles?

This week introduced some models on immigration theories and introduced some history and facts about immigration into the Netherlands. This article assembles this topic by presenting a model frequently used in science and policy to characterize family structure, socialization values and interactions within different cultures.

 

Nuance aanbrengen dat relateert met thema van de week. Je kan niet simpelweg 2 samenlevingen vergelijken; je kijkt dan vaak maar vanuit 1 perspectief. Zo eer doen aan beide vormen en patronen in beide samenlevingen.

Patronen passend

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Cultural Diversity Literature week 2 (Migration and multicultural society), Universiteit Utrecht

Cultural Diversity Literature week 2 (Migration and multicultural society), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Reading guide cultural diversity, week 2:
This week’s readings consist of two articles about the question how culture could be studied in relation to development and one article about identity in relation to the multicultural society.

Henrich, J., Heine, S. J., & Norenzayan, A. (2010). The weirdest people in the world? Behavioral and Brain Sciences, 33, 61-83

The article of Henrich and colleagues is about the cultural bias of many studies and theories. Many studies are conducted in and applied to WEIRD societies, and are not universal, not applicable to people living in non-WEIRD societies. Results are representative for a specific group of people and not for all humans alive. The main part of this article consists of examples of how studies and research fits one group or culture, but not the other. You don’t need to know each example by heart, but you do need to know Contrast 1 to 4. Furthermore, given a specific example you should be able to relate the example to the questions of bias and WEIRD societies. It’s important that you recognize questions of representation. Some examples are easy to comprehend, like the part about perceiving colors in chapter 3.6. Some examples demand specific knowledge to understand, like the part in the same paragraph about false belief tasks. You can look it up or ask the teacher of your seminar about it. Some examples are a tough read, and very interesting the moment you catch the meaning of it, like the part on folkbiological reasoning in paragraph 3.3.

  1. What is the main question?

Behavioral scientists routinely publish broad claims about human psychology and behavior in the world’s top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified?

Ontwikkelende aspecten van menselijke psychologie van meer culturele aspecten van psychologie. Onevenredige afhankelijk van WEIRD mensen. Problematiek en feit dat veel ontwikkelingsonderzoek alleen weird participanten bekijkt.

  1. In what way is the question answered?

We pursued this question by constructing an empirical review of studies involving large-scale comparative experimentation on important psychological or behavioral variables. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ.

Analyse van verschillende onderzoeken. Is weird inderdaad de norm?

  1. Which theories and key concepts are described?

Keywords: behavioral economics; cross-cultural research; cultural psychology; culture; evolutionary psychology; experiments; external validity; generalizability; human universals; population variability

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Cultural Diversity Literature week 3 (Early childhood education and care), Universiteit Utrecht

Cultural Diversity Literature week 3 (Early childhood education and care), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

 

Reading guide Cultural diversity 2021, week 3.
These week’s readings are about goals, practices and resources of parents and professionals from different cultural communities.

Huijbregts, S. J., Leseman, P. P. M., & Tavecchio, L.W.C. (2008). Cultural diversity in center-based childcare: Childrearing beliefs of professional caregivers from different cultural communities in the Netherlands. Early Childhood Research Quarterly, 23, 233-244. doi:10.1016/j.ecresq.2007.10.001

Huijbregts. The authors focus on the ideas of professional caregivers in daycare centers. Again, a standard summery is advised. The authors compare caregivers of different cultural communities in the Netherlands. How do the beliefs of caregivers relate to differences mentioned in the I-C model? And how do their beliefs relate to daily practices and goals of the center?

 

  1. What is the main question?

First we investigate whether there are cultural differences in professional caregivers’ childrearing beliefs. Second, we investigate if caregivers’ childrearing beliefs are a typical ethnic/cultural phenomenon, or whether their beliefs are also determined by professional training and by the context of the daycare center, including years of experience and colleagues’ beliefs

  1. In what way is the question answered?

The present study investigated the cultural childrearing beliefs of 116 caregivers from different cultural communities in the Netherlands (Dutch, Caribbean-Dutch, and Mediterranean-Dutch), working with 2–4-year-olds in daycare centers.

Cultural childrearing beliefs were assessed with standard questionnaires, focusing on general and daycare-specific individualistic and collectivistic childrearing beliefs

  1. Which theories and key concepts are described?

Keywords: Daycare; Childrearing beliefs; Cultural differences; Individualism; Collectivism

Cultural belief systems on childrearing can be defined as a set of cognitions that parents and other caregivers personally hold about the nature of children and their development, and about their functioning in social groups, such as the peer group, the family, the community, and society at large. Belief systems include values and norms regarding children’s personal and social development, and specify appropriate strategies to socialize these values and norms (Harkness & Super, 1999; McGillicuddy-DeLisi & Subramanian, 1996). Following Harkness and Super (1999), we propose that the personal childrearing beliefs of caregivers basically stem from two sources: everyday personal experiences with childrearing in particular contexts, and socially shared cultural beliefs on childrearing within particular communities. Furthermore, we propose that these sources are dynamically interrelated

  1. What are the main results and or conclusions?

Cultural differences were evident regarding general individualistic and collectivistic beliefs. Both immigrant groups agreed more with collectivistic ideas and less with individualistic ideas than Dutch caregivers. Regarding caregivers’ daycare-specific beliefs, much smaller cultural differences were found. This indicates consensus among caregivers from different ethnic/cultural backgrounds on core issues of childrearing in daycare settings. Results further showed that caregivers’

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Cultural Diversity Literature week 4 (Street culture), Universiteit Utrecht

Cultural Diversity Literature week 4 (Street culture), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

[note: enkele afbeeldingen bij deze samenvatting zijn door de WorldSupporter redactie verwijderd wegens vermoedelijke inbreuk op het auteursrecht]

Reading guide Cultural diversity 2021, week 4.
Two articles relate to this week’s main topic: street culture. The article of Vonorov and Singer relates to one of the central concepts of this course: Kağıtçıbaşı’s model

Chalhi, S., Koster, M., & Vermeulen, J. (2018). Assembling the Irreconcilable: Youth Workers, Development Policies and “High Risk” Boys in the Netherlands. Ethnos, 83(5), 850–867. doi:10.1080/00141844.2017.1362452

Chalhi, Koster & Vermeulen. This article is an ethnographic research from which the findings show the challenges youth workers face as ‘brokers’ between different worlds: the world of social welfare policies and the world of youth living in underprivileged areas. The authors write about the concept of positive youth development, the role of youth workers as brokers and it paints a good picture of the practice and field of youth work in Utrecht. Based on the article, you should know what positive youth development is, what challenges youth workers may face and importantly: how can you relate this to the article of Iliass el Hadioui?  à brug slaan tussen straat cultuur en domein van beleid/instituties zoals school; zorgen dat jongeren niet de andere 2 domeinen (traditioneel thuis en feminien school) verlaten om nog slechts op straat te zijn

  1. What is the main question?

how youth workers in a Dutch city bring together seemingly irreconcilable worlds: the development policies of their organisations and the state on the one hand and the practices, needs and aspirations of young people on the other

  1. In what way is the question answered?

To demonstrate this, we begin by outlining the history of youth work and the notion of ‘positive youth development’ in the Netherlands. We then introduce two youth workers and describe two situations in which they have to cope with opposing interests and values. First, we show a situation in which some of their clients start ‘shopping’ – looking around for other workers who may better serve their needs. Second, we show what happens when some start ‘hunting’ (‘jagen’) – engaging in criminal practices that clash with the development policies of youth work. The research is based on 18 months of multi-sited ethnographic fieldwork, in 2012 and 2013, on the interface between youth and organisations carried out in an underprivileged neighbourhood in Utrecht.2 Data were collected through participant observation and informal interviewing. This article focuses on the interactions between youth workers and youth through over a period of seven months.

  1. Which theories and key concepts are described?

Keywords: Brokerage; frontline work; youth; the Netherlands; youth workers

Shift from term frontline workers to other terms

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Cultural Diversity Literature week 5 (Parenting support), Universiteit Utrecht

Cultural Diversity Literature week 5 (Parenting support), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Harkness, S., Super, C.M., & van Tijen, N. (2000). Individualism and the "Western mind" reconsidered: American and Dutch parents' ethnotheories of the child. In S. Harkness, C. Raeff & C.M. Super (Eds.), Variability in the social construction of the child. New Directions for Child and Adolescent Development, 87, 23-39.

Super and Harkness present their research on parental etnoheories, one of the settings of the developmental niche, using interviews with parents from a town in the Netherlands an a town in the United states. This article could be inspiration for your own paper. You can read how Super and Harkness reach the conclusion by analysing interviews. Particularly interesting is their conclusion about how Dutch and American parents describe dependence and independence in a similar and different way (see page 36/37). This conclusion will be discussed in the seminar. What are the implications of this conclusion for the way we should look at Kağıtçıbaşı’s model? And for the way we should look at the ‘Western mind’?

  1. What is the main question?

In this chapter, we challenge the idea of a unitary “Western mind” and reexamine the constructs of individualism and sociocentrism through an analysis of parents’ cultural models of the child in two Western, socioeconomically similar populations: one in the United States and the other in the Netherlands.

  1. In what way is the question answered?

Using parents’ descriptions of their own children as evidence for implicit cultural models of “the child,” we find patterns of similarity and difference between the two groups that belie both the assumed homogeneity of the “Western mind“ and the integrity of individualism and sociocentrism as cross-cultural dimensions of contrast. The ways that parents in both the U.S. and Dutch communities describe and comment on their own children, we find, require a new conceptualization of the individual in social context, which we discuss at the end of the chapter.

  1. Which theories and key concepts are described?

parental ethnotheories-cultural belief systems that parents hold regarding the nature of children, development, parenting, and the family

The idea of a distinctive “Western mind” as opposed to its non-Western counterpart is very close to the contrasting constructs of individualism or independence versus sociocentrism, collectivism, or interdependence.

individualism and sociocentrism

autonomous relational self: She suggests that, in contrast to this confounding of two logically separate dimensions, in some societies (notably those in transition from traditional to individualistic family lifestyles) there is a “dialectical synthesis” involving close emotional relationships but allowing for individual agency. According to this interpretation, the “autonomous relational self” not only is adaptive in certain socioeconomic situations but also provides a healthier solution to the basic human need for both

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Cultural Diversity Literature week 6 (School), Universiteit Utrecht

Cultural Diversity Literature week 6 (School), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Reading Guide Cultural Diversity, week 6, 2021.
In this week week’s readings the same question is addressed from different angles. The question: how can differences between groups in school success be explained and adressed? The answer concerns acculturation strategies of different groups, the importance of language, competences of teachers and the relation of minority and minority groups at school.

Andriessen, I., & Phalet, K. (2002). Acculturation and school success: a study among minority youth in the Netherlands. Intercultural Education, 13, 21-36. doi:10.1080/14675980120112913

Andriessen. Focus on the different aspects of school adjustment (page 23) and try to understand the relation to Berry’s acculturation model as summarized in the second paragraph on page 26. A standard summery could be helpful and you should know and understand the detailed conclusions as presented in Discussion.

  1. What is the main question?

The aim of the study was to test cultural explanations of ethnic differences in success and well-being in school

  1. In what way is the question answered?

In this study, we examine the school performance and school adjustment of youth from three different minority groups: Turkish and Moroccan labor migrants, and Christian-Turkish refugees. We compare these groups with their native Dutch peers in secondary school settings.

  1. Which theories and key concepts are described?

Keywords:

School adjustment: sense of belonging or the affective attachment of students tot he school environment

  1. What are the main results and or conclusions?

With regard to school adjustment, our findings suggest highly selective acculturation effects for specific ethnic groups in specific contexts (home vs. school). We found that acculturation effects are highly context-dependent

Acculturation: a second look With regard to our research question about the impact of acculturation attitudes on the performance and the well-being of minority students, the most important conclusion is a negative one. The expectation that positive attitudes towards inter- cultural contact would contribute to better school performance was not supported. As long as we have not been able to grasp the complex cultural dynamics of schooling in multi-ethnic classrooms, caution is warranted with regard to cultural explanations of ethnic diversity in school success. Still, it may well be possible that acculturation is related in more complex and indirect way to school success.
The last part of our conclusions is concerned with the impact of acculturation on the school adjustment of minority students. Overall, the
Ž ndings provide only limited and seemingly contradictory support for the expected acculturation effects.

Indeed, the adaptive or maladaptive impact of acculturation attitudes appears to be highly context dependent.

  1. How
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Cultural Diversity Literature week 7 (Radicalization), Universiteit Utrecht

Cultural Diversity Literature week 7 (Radicalization), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Cultural diversity 2019-2020. Reading guide week 7
This week’s readings are about the process of radicalization of young people and how educators can deal with radicalization. The article of Young could be a good starting point to read. It describes the process of radicalization and summaries possible intervention strategies by different stakeholders. The article of Aiello describes intervention strategies in different European countries. Leeman is about the influence of teachers on radicalization and Sikkens is about parents.

Leeman, L. & Wardekker, W. (2013) The contested professionalism of teachers meeting radicalising youth in their classrooms. International Journal of Inclusive Education, 17:10, 1053-1066, doi: 10.1080/13603116.2012.729228

Leeman. This article zooms in on the problems teachers face while creating a safe place like Aiello suggested. The article is about the difficulties that teachers experience to achieve inclusive education in an multicultural setting. The authors present the structure of the article in the final paragraph of the introduction. The paragraph Typically Dutch is about the context in which they operate and helps the reader to understand the dilemma teachers face, as described later in the paper. In the paragraphs Inclusiveness, Trust and Practical consequences the authors present a theoretical framework based on literature research. Next the authors describe their research method and in paragraphs The problem definition and The possibilities for action, they present their findings. It’s important to understand the dilemma teachers experience and the three points where teachers can use help according the authors as presented in Discussion from a pedagogical perspective.

  1. What is the main question?

In a diverse and unjust world, teachers experience difficulties to achieve inclusive education. In parts of the western world, including the Netherlands, the very possibility of a combination of ethnic and cultural diversity and common citizenship has come into question. Meanwhile some youngsters are in the process of radicalisation. We illustrate the problem definitions of teachers and teacher trainers with a case study of a professional learning activity in Amsterdam. This is followed by a critical discussion based on a pedagogical view on education.
This contribution focuses on the contested professionalism of teachers. It addresses the aims of education in a diverse world and the issue of creating inclusive relationships in the classroom across cultural, religious and political difference. We argue for the ideal of an inclusive, transcendent identity that guides teaching and the professional development of teachers as well.

  1. In what way is the question answered?

See above

  1. Which theories and key concepts are described?

Keywords:
teacher professionalism;
inclusive education;
citizenship;

democratic attitude;
radicalisation

  1. What are the main results and or conclusions?

When

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Cultural Diversity Literature week 8 (Youth services and care), Universiteit Utrecht

Cultural Diversity Literature week 8 (Youth services and care), Universiteit Utrecht

Hoe je dit kan lezen:
Zwart: informatie of vragen vanuit de 'reading guide'
Blauw: mijn uitwerkingen op de vragen
Rood: aanvullingen op mijn uitwerkingen n.a.v. de werkgroep

Cultural diversity 2021, reading guide week 8.

Experiencing emotional or behavioural problems and getting help with them could be viewed as a process with a series of steps: being exposed to risk factors, getting problems, interpreting problems, seeking help, getting help. This process could apply to everyone, but to migrants each of the steps seems to be more complicated. Migration, culture, and cultural differences play a part in each step. An overall picture will be presented during the lecture. Each of the articles of this week is about one of these steps.

Zwirs and Stevens are about risk factors and prevalence, Verhulp is about interpretation and seeking help, and Fassaert is about getting help.

To our international students: the General practitioner (GP) or ‘huisarts’ is an important pillar of the Dutch healthcare system. There is one in every neighbourhood, on average 1 GP to 2300 residents. Access to the GP is free for everyone and the GP can do small interventions and is a gatekeeper to specialized interventions like therapy and surgery.

Fassaert, T., Hesselink, A. E., & Verhoeff. A. P. (2009). Acculturation and use of health care services by Turkish and Moroccan migrants: a cross-sectional population-based study. BMC Public Health, 3, 332. doi: 10.1186/1471-2458-9-332

The articles of Zwirs, Verhulp and Fassaert are based on research: a standard summery will do.

  1. What is the main question?

Background: There is insufficient empirical evidence which shows if and how there is an interrelation between acculturation and health care utilisation. The present study seeks to establish this evidence within first generation Turkish and Moroccan migrants, two of the largest migrant groups in present-day Western Europe.

  1. In what way is the question answered?

Methods: Data were derived from the Amsterdam Health Monitor 2004, and were complete for 358 Turkish and 288 Moroccan foreign-born migrants. Use of health services (general practitioner, outpatient specialist and health care for mental health problems) was measured by means of selfreport. Acculturation was measured by a structured questionnaire grading (i) ethnic selfidentification, (ii) social interaction with ethnic Dutch, (iii) communication in Dutch within one's private social network, (iv) emancipation, and (v) cultural orientation towards the public domain.

  1. Which theories and key concepts are described?

Keywords:

Acculturation

Health care

Language ability

  1. What are the main results and or conclusions?

Results: Acculturation was hardly associated with the use of general practitioner care. However, in case of higher adaptation to the host culture there was less uptake of outpatient specialist care among Turkish respondents (odds ratio [OR] = 0.90, 95% confidence interval [CI] = 0.82-0.99) and Moroccan male

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